Results for 'John F. Walsh'

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  1. The Immanence of God in World.John F. Walsh - 1930 - Proceedings and Addresses of the American Philosophical Association 6:54.
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  2.  26
    The Immanence of God in the World.John F. Walsh - 1930 - Proceedings of the American Catholic Philosophical Association 6:54-66.
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  3.  42
    Christian Wolff's German Ethics: New Essays.Sonja Schierbaum, Michael Walschots & John Walsh (eds.) - 2024 - Oxford: Oxford University Press.
    This is a collection of sixteen essays by a diverse group of international scholars that offers a wide-ranging and contemporary perspective on the major aspects of Christian Wolff’s ethics. The volume focuses on Wolff’s German Ethics, arguably his most important and influential text on moral philosophy, but many of the chapters also consider the development of the basic tenets of Wolff’s moral theory in his later Latin writings. The contributions cover a range of topics, including the systematic structure of the (...)
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  4.  48
    A recurrent 16p12.1 microdeletion supports a two-hit model for severe developmental delay.Santhosh Girirajan, Jill A. Rosenfeld, Gregory M. Cooper, Francesca Antonacci, Priscillia Siswara, Andy Itsara, Laura Vives, Tom Walsh, Shane E. McCarthy, Carl Baker, Heather C. Mefford, Jeffrey M. Kidd, Sharon R. Browning, Brian L. Browning, Diane E. Dickel, Deborah L. Levy, Blake C. Ballif, Kathryn Platky, Darren M. Farber, Gordon C. Gowans, Jessica J. Wetherbee, Alexander Asamoah, David D. Weaver, Paul R. Mark, Jennifer Dickerson, Bhuwan P. Garg, Sara A. Ellingwood, Rosemarie Smith, Valerie C. Banks, Wendy Smith, Marie T. McDonald, Joe J. Hoo, Beatrice N. French, Cindy Hudson, John P. Johnson, Jillian R. Ozmore, John B. Moeschler, Urvashi Surti, Luis F. Escobar, Dima El-Khechen, Jerome L. Gorski, Jennifer Kussmann, Bonnie Salbert, Yves Lacassie, Alisha Biser, Donna M. McDonald-McGinn, Elaine H. Zackai, Matthew A. Deardorff, Tamim H. Shaikh, Eric Haan, Kathryn L. Friend, Marco Fichera, Corrado Romano, Jozef Gécz, Lynn E. DeLisi, Jonathan Sebat, Mary-Claire King, Lisa G. Shaffer & Eic - unknown
    We report the identification of a recurrent, 520-kb 16p12.1 microdeletion associated with childhood developmental delay. The microdeletion was detected in 20 of 11,873 cases compared with 2 of 8,540 controls and replicated in a second series of 22 of 9,254 cases compared with 6 of 6,299 controls. Most deletions were inherited, with carrier parents likely to manifest neuropsychiatric phenotypes compared to non-carrier parents. Probands were more likely to carry an additional large copy-number variant when compared to matched controls. The clinical (...)
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  5. John Walsh, Colin Haydon and Stephen Taylor: The Church of England c. 1698-1833.A. P. F. Sell - 1996 - British Journal for the History of Philosophy 4 (1):197-198.
     
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  6.  26
    John F. Crosby, A. Schopf, Brigitte Weisshaupt, Charles Hartshome.John F. Crosby, A. Schopf, Brigitte Weisshaupt & Charles Hartshome - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:608-608.
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  7. Chapter Eighteen Computers Teaching Ethics: Killing Three Birds with One Stone? John F Hulpke, Aid an Kelly, and Michelle To.John F. Hulpke - 2007 - In Soraj Hongladarom, Computing and Philosophy in Asia. Cambridge Scholars Press. pp. 253.
     
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  8.  72
    John F. Covaleskie 83.John F. Covaleskie - forthcoming - Journal of Thought.
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  9.  60
    Science1 and Religion: Their Logical Similarity: JOHN. F. MILLER.John F. Miller - 1969 - Religious Studies 5 (1):49-68.
    In his “Theology and Falsification” Professor Antony Flew challenges the sophisticated religious believer to state under what conceivable occurrences he would concede that there really is no God Who loves mankind: ‘Just what would have to happen not merely to tempt but also, logically and rightly, to entitle us to say “God does not love us” or even “God does not exist”? I therefore put…the simple central questions, “What would have to occur or to have occurred to constitute for you (...)
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  10.  9
    A hundred years of philosophy from the Slater & Walsh collections: exhibition and catalogue.John G. Slater & Frederick Michael Walsh (eds.) - 2008 - Toronto: Thomas Fisher Rare Book Library, University of Toronto.
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  11.  20
    Religion Within the liimits of Reason Alone.F. A. Walsh - 1935 - New Scholasticism 9 (1):56-59.
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  12.  16
    Marx, Veblen, and the foundations of heterodox economics: essays in honor of John F. Henry.John F. Henry, Tae-Hee Jo & Frederic S. Lee (eds.) - 2016 - New York, NY: Routledge.
    John F. Henry is an eminent economist who has made important contributions to heterodox economics drawing on Adam Smith, Karl Marx, Thorstein Veblen, and John Maynard Keynes. His historical approach offers radical insights into the evolution of ideas (ideologies and theories) giving rise to and/or induced by the changes in capitalist society. Essays collected in this festschrift not only evaluate John Henry's contributions in connection to Marx's and Veblen's theories, but also apply them to the socio-economic issues (...)
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  13.  14
    The power of numbers in influencing hiring decisions.John F. Zipp, Penny L. Crumpton & Janice D. Yoder - 1989 - Gender and Society 3 (2):269-276.
    This article explores the influence that the proportion of women in a department has on hiring decisions in the field of psychology. A sample of advertisers from the APA Monitor was asked to identify the gender of the candidate hired. Hiring patterns were the same for men and women hirers in nonacademic organizations, as each favored male candidates. In academic hiring, women candidates were favored in departments with moderate female representation. This finding counters claims that women are hired by departments (...)
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  14.  11
    Thomism and Tolerance.John F. X. Knasas - 2011 - University of Scranton Press.
    In this incisive study, John F. X. Knasas grounds the ideal of tolerance in Aquinas’s natural law ethics and connects the virtue of civic tolerance to the concept of being. If God is the source of being, argues Knasas, then we are the articulation of being, and it is in this capacity that we recognize our bond with other people and thus acknowledge our duty to be tolerant of one another. An important contribution to practical metaphysics and the philosophical (...)
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  15. Reinach's Discovery of the Social Acts.John F. Crosby - 1983 - Aletheia 3:143-94.
     
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  16.  83
    The faces of existence: an essay in nonreductive metaphysics.John F. Post - 1987 - Ithaca: Cornell University Press.
    John F. Post argues that physicalistic materialism is compatible with a number of views often deemed incompatible with it, such as the objectivity of values, the irreducibility of subjective experience, the power of the metaphor, the normativity of meaning, and even theism.
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  17. The Metaphysical Thought of Godfrey of Fontaines: A Study in Late Thirteenth-Century Philosophy.John F. Wippel - 1981 - Tijdschrift Voor Filosofie 45 (3):488-488.
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  18.  20
    Towards a reintegration of artificial intelligence research.John F. Sowa - 1991 - In P. A. Flach, Future Directions in Artificial Intelligence. New York: Elsevier Science.
  19.  98
    Corporate Reputation.John F. Mahon - 2002 - Business and Society 41 (4):415-445.
    This article explores three literature bases in some depth: strategy, stakeholder/ social issues, and the newly emergingworks in reputation. The focus is on the potential research and practical overlaps that exist in these literatures. A model of reputation is developed that highlights these research opportunities for scholars in all three endeavors. Amodel of reputation formation is developed that can be used for further study and action. Throughout the analysis, various research avenues are suggested for active consideration.
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  20.  77
    The Metaphysical Thought of Thomas Aquinas: From Finite Being to Uncreated Being.John F. Wippel - 2000 - The Catholic University of America Press.
    Written by a highly respected scholar of Thomas Aquinas's writings, this volume offers a comprehensive presentation of Aquinas's metaphysical thought. It is based on a thorough examination of his texts organized according to the philosophical order as he himself describes it rather than according to the theological order. -/- In the introduction and opening chapter, John F. Wippel examines Aquinas's view on the nature of metaphysics as a philosophical science and the relationship of its subject to divine being. Part (...)
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  21. Bioinformatics and discovery: induction beckons again.John F. Allen - 2001 - Bioessays 23 (1):104-107.
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  22.  22
    (1 other version)Skepticism and floating conclusions.John F. Horty - 2002 - Artificial Intelligence 135 (1-2):55-72.
  23. John Woolman and his Ultimate Reality and Meaning.John F. Perry - 2009 - Ultimate Reality and Meaning 32 (1):90-102.
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  24.  40
    A preliminary discourse on the study of natural philosophy.John F. W. Herschel - 1830 - Chicago: University of Chicago Press.
    Originally published in 1830, this book can be called the first modern work in the philosophy of science, covering an extraordinary range of philosophical, methodological, and scientific subjects. "Herschel's book . . . brilliantly analyzes both the history and nature of science."—Keith Stewart Thomson, American Scientist.
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  25. Charles Peirce and Scholastic Realism.John F. Boler - 1963 - Revista Portuguesa de Filosofia 21 (4):460-461.
     
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  26.  60
    Constructing Good Decisions in Ethically Charged Situations: The Role of Dramatic Rehearsal.John F. McVea - 2007 - Journal of Business Ethics 70 (4):375-390.
    This paper develops a pragmatist approach to ethical business decision-making. It draws primarily on the work of John Dewey and applies his deliberative approach to ethics to the challenges of business practitioners. In particular the paper proposes the value of Dewey’s concept of dramatic rehearsal in emphasizing the task of “constructing the good” in ethical decision-making. The contribution of the paper is, first, to build on recent foundational work to bring American pragmatism into the mainstream business ethics literature; second, (...)
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  27.  27
    America.John F. McCormick - 1933 - Modern Schoolman 10 (4):95-97.
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  28. The Faces of Existence: An Essay in Nonreductive Metaphysics.John F. Post - 1990 - International Journal for Philosophy of Religion 28 (2):119-120.
     
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  29.  19
    Internalization: A bargaining network approach.John F. Stolte - 1978 - Journal for the Theory of Social Behaviour 8 (3):297–312.
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  30.  38
    John F. Kennedy on Education.John F. Kennedy & William T. O'hara - 1966 - British Journal of Educational Studies 14 (3):105-106.
  31.  37
    The polemics of libertine conversion in Pascal's Pensées: a dialectics of rational and occult libertine beliefs.John F. Boitano - 2002 - Tübingen: G. Narr.
    Preface par PIERRE FORCE I have a very precise recollection of my first encounter with John Boi- tano. It was during the spring semester of 1988, ...
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  32.  19
    Medieval philosophy: from St. Augustine to Nicholas of Cusa.John F. Wippel (ed.) - 1969 - New York,: Free Press.
    Wippel and Wolter are perhaps the most respected names in metaphysical thought of the middle ages.
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  33.  44
    Spinoza. [REVIEW]F. A. Walsh - 1935 - New Scholasticism 9 (1):63-65.
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  34.  52
    A fact is a fact is a fact.John F. Kihlstrom - 1984 - Behavioral and Brain Sciences 7 (2):243.
  35.  38
    Recovering Republican Eloquence: John Cheke versus Stephen Gardiner on the Pronunciation of Greek.John F. McDiarmid - 2012 - History of European Ideas 38 (3):338-351.
    The controversy over Greek pronunciation at Cambridge University in 1542, principally between university chancellor Stephen Gardiner and regius professor of Greek John Cheke, marked the emergence of not only the linguistic but also the political agenda of the mid-Tudor Cambridge humanists. This important group included future statesmen and political thinkers such as William Cecil, later Elizabeth's famous minister, Thomas Smith, author of De republica anglorum, and John Ponet, leading exponent of ‘resistance theory’. In the 1542 Greek controversy Cheke (...)
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  36.  32
    Faith and compassion in an unfinished universe.John F. Haught - 2018 - Zygon 53 (3):782-791.
    The theme of compassion is prominent in the work of Christopher Southgate. This scientist and theologian is deeply affected by Charles Darwin's nineteenth century disclosure of the long, previously unknown, history of life's suffering. Southgate is also aware of the many unsuccessful attempts by Christian theologians to make sense of it all. Here I build on Southgate's work. I note, first, that both the suffering of life and the protest against it by compassionate human beings are integral parts of a (...)
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  37.  58
    A theory of objective chance.John F. Phillips - 2005 - Pacific Philosophical Quarterly 86 (2):267–283.
    Objective probability, or objective chance, is the probability of some event occurring in the future independent of what anyone thinks. This paper presents and defends a theory of objective chance. I develop an informal analysis of objective chance, taking the common sense picture underlying our talk about the likelihood of future events as our starting point. A formal semantics is introduced, and I argue that the theory presented satisfies certain criteria of adequacy for a theory of probability.
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  38. Sets or arrows: a foundational duality?John F. Price - 1979 - Epistemologia 2 (2):269.
  39.  12
    Which Principle: Autonomy or Respect?John F. Morris - 1998 - Ethics and Medics 23 (4):3-4.
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  40.  18
    Greater Loss of Female Embryos During Human Pregnancy: A Novel Mechanism.John F. Mulley - 2019 - Bioessays 41 (11):1900063.
    Given an equal sex ratio at conception, the excess of human males at birth can only be explained by greater loss of females during pregnancy. It is proposed that the bias against females during human development is the result of a greater degree of genetic and metabolic “differentness” between female embryos and maternal tissues than for similarly aged males, and that successful implantation and placentation represents a threshold dichotomy, where the acceptance threshold shifts depending on maternal condition, especially stress. Right (...)
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  41.  56
    From Doxa to Experience.John F. Myles - 2004 - Theory, Culture and Society 21 (2):91-107.
    This article examines Bourdieu’s adoption of Husserl’s concept of ‘doxa’ and argues that Bourdieu’s reading of Husserl overpolarizes doxa (or sens pratique) and reflexivity. The article argues that there is a need for Bourdieusian sociology to adopt a more complex interpretation of Husserlian phenomenology in order to understand the potential range of states of consciousness between doxa and reflexivity. In contrast to Bourdieu’s reading of Husserl, this article argues that the philosophical underlabouring for an adequate understanding of doxa is now (...)
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  42.  21
    Existential Thomist Reflections on Kenny.John F. X. Knasas - 2015 - Proceedings of the American Catholic Philosophical Association 89:195-208.
    My target is Kenny’s claim that if God can be thought not to be in the same manner as men or phoenixes, then God too is an essence/existence composite. I argue that our ignorance about the existence of the phoenix and our ignorance about God do not have the same bases and so they do not lead to the same conclusion, namely, a distinction between thing and existence in both cases. The notion of the phoenix is existence neutral because it (...)
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  43.  25
    (1 other version)The Hermeneutic Event.John F. Smolko - 1970 - Proceedings of the American Catholic Philosophical Association 44:31-54.
  44.  29
    Opiates and the Removal of Life Support.John F. Roth - 2017 - The National Catholic Bioethics Quarterly 17 (3):409-415.
    Medical and nursing personnel have an obligation to provide the medication necessary for every patient’s pain relief. This includes patients whose life-supporting mechanical ventilation is being removed, who may not exhibit traditional signs of pain or dyspnea. The purpose of this paper is not to argue a position on withdrawing life support. Rather, it argues that nurses and physicians have an obligation to provide pain-relieving medication, such as opiates, when life support is removed, to ensure that those entrusted to their (...)
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  45.  21
    Walker Percy's Eucharistie Vision.John F. Desmond - 2000 - Renascence 52 (3):219-231.
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  46. Quine's Master Argument.John F. Fox - 2010 - Logique Et Analyse 53 (212):429-447.
  47.  64
    The Foundationalism in Irrealism, and the Immorality.John F. Post - 1996 - Journal of Philosophical Research 21:1-14.
    The foundationalism in irrealism is structural foundationalism, according to which reason giving must terminate with some affair beyond the reach of noncircular inferential justification or critique. Even relativist irrealists are structural foundationalists. But structural foundationalism is only as good as the regress argument for it, which presupposes that the relevant forms of inferential justification are all transitive. Since they are not, structural foundationalism fails. So too does the “God’s-eye-view” or look-see argument against realism, to the effect that when it comes (...)
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  48.  32
    Modeling Industry Political Dynamics.John F. Mahon & Richard A. McGowan - 1998 - Business and Society 37 (4):390-413.
    The purpose of this article is to extend from the business and society research focus on corporate political strategy and to factor this emphasis into business strategy thinking. The approach taken is to incorporate business and society concepts into a model that parallels Michael Porter's well-known Five Forces Model of business strategy. The applicability of the parallel model for practitioners and academics is then illustrated by using the model to analyze the television violence issue.
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  49.  21
    Signs and reality.John F. Sowa - 2015 - Applied ontology 10 (3-4):273-284.
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  50.  10
    Paley’s Paradox: Educating for Democratic Life.John F. Covaleskie - 2003 - Philosophy of Education 59:330-337.
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